Note: The Alislam Team assumes full responsibility for any errors or inaccuracies in this translation of the Friday Sermon.

أَشْھَدُ أَنْ لَّا إِلٰہَ اِلَّا اللّٰہُ وَحْدَہٗ لَا شَرِیکَ لَہٗ وَأَشْھَدُ أَنَّ مُحَمَّدًا عَبْدُہٗ وَ رَسُوْلُہٗ

أَمَّا بَعْدُ فَأَعُوْذُ بِاللّٰہِ مِنَ الشَّیْطٰنِ الرَّجِیْمِ- بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ

اَلْحَمْدُ لِلّٰہِ رَبِّ الْعَالَمِیْنَ۔ اَلرَّحْمٰنِ الرَّحِیْمِ۔ مٰلِکِ یَوْمِ الدِّیْنِ۔ اِیَّا کَ نَعْبُدُ وَ اِیَّاکَ نَسْتَعِیْنُ۔

اِھْدِنَا الصِّرَاطَ الْمُسْتَقِیْمَ۔ صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْھِمْ غَیْرِالْمَغْضُوْبِ عَلَیْھِمْ وَلَاالضَّآلِّیْنَ۔

اِنَّمَا یَعۡمُرُ مَسٰجِدَ اللّٰہِ مَنۡ اٰمَنَ بِاللّٰہِ وَالۡیَوۡمِ الۡاٰخِرِ وَاَقَامَ الصَّلٰوۃَ وَاٰتَی الزَّکٰوۃَ وَلَمۡ یَخۡشَ اِلَّا اللّٰہَ فَعَسٰۤی اُولٰٓئِکَ اَنۡ یَّکُوۡنُوۡا مِنَ الۡمُہۡتَدِیۡنَ  (Al-Tauba: 18)

The translation of this verse is: He alone can maintain the Mosques of Allah who believes in Allah, and the Last Day, and observes Prayer, and pays the Zakat and fears none but Allah; so these it is who may be rightly guided.

Alhamdulillah, today Allah the Almighty is granting us the opportunity to offer the Friday Prayer in the first mosque of Jama'at Ahmadiyya Muslima in Ireland. May Allah the Almighty bless the construction and establishment of this mosque in every respect. Although it is a small mosque, it is a proclamation that the followers of the Messiah of Muhammad will, from here, declare the Oneness of the One God five times a day, and will attend it to perform the worship of the One God five times a day. From this mosque they will raise the call that mosques are places for fulfilling the rights of Allah the Almighty and His creatures, and not the haunts of any mischief and disorder. These mosques are built for the worship of that God who is Rabb al-'Alamin (Lord of all the worlds), who manifested His Rububiyyat (Providence) for the people of all ages. Who, in the past, manifested His Rububiyyat for the material and spiritual progress of every nation. Who, even today, is benefiting the world through His Rububiyyat, and who in the future will continue to bestow and benefit His blessings forever. His Rububiyyat is not exclusive to any particular nation, but rather is for all the worlds and all of creation.

Therefore, in this regard, the mosques of those who believe in the Messiah of Muhammad are meant to proclaim that if one is to obtain the recognition of Allah the Almighty's spiritual Rububiyyat, then this can only be truly attained by those who join the community of the Messiah of Muhammad. We construct these mosques to declare that, in order to remove the disorders of the world, you should reflect upon this beautiful teaching of Islam, which gives a message of love, affection, reconciliation, and peace. These mosques are for the proclamation that the world is in need of love, affection, and brotherhood, not of war and strife, nor of sword and cannon. Every mosque that we construct proclaims that the heart of one who comes to this mosque is pure of all kinds of oppression and thoughts of usurping the rights of others. These mosques of ours are a sign and centre of the fact that those who come here are ready to make every kind of sacrifice for the fulfilment of the rights of others, and in making sacrifices for the fulfilment of these rights, just as their hearts are filled with feelings of mercy for their own, so too the enmity of an enemy does not stop them from fulfilling rights and meeting the demands of justice. These mosques that we construct are a proclamation that Islam is the greatest champion of religious freedom, and for the demonstration of this, the doors of our mosques are open to everyone. Every person who worships one God is not barred from worshipping in the mosque, irrespective of whether he is a Muslim or a non-Muslim. Our mosques and every Ahmadi who comes into them proclaim that, according to the Qur'anic teaching, it is the responsibility and duty of every true Muslim to safeguard the places of worship of all religions, and the fulfilment of this responsibility is just as essential for him as protecting his own mosque. Our mosques also draw our attention to the fact that loyalty to one's country is also a part of a believer's faith. A believer cannot be a believer until he is loyal to his country and nation.

In short, there are countless matters that demand of those who are truly attached to mosques, that the right of mosques is fulfilled when the rights of Allah the Almighty and His creatures are fulfilled in the proper manner. And the command to do all these things has been given to us by Allah the Almighty in the Holy Qur'an, and our Master and Leader Hadrat Muhammad, the Messenger of Allah (peace and blessings of Allah be upon him) has repeatedly drawn our attention to the doing of all these things and through his actions and his beautiful example (Uswa Hasana) fulfilled the rights of Allah and the rights of His creatures (Huquq Allah and Huquq al-'Ibad). For establishing human values and for the establishment of love, security, and peace, he (peace and blessings of Allah be upon him) set his own examples. These are not merely matters of words; rather, history bears witness that on one occasion, he permitted the Christians to worship at the time of their worship in his mosque, "Masjid Nabawi". (Al-Sirah al-Nabawiyyah by Ibn Hisham, page 396, Amr al-Sayyid wal-'Aqib wa Dhikr al-Mubahalah (Salatuhum ila al-Mashriq), published by Dar al-Kutub al-'Ilmiyyah, Beirut, 2001). And this is the very true Islamic teaching which, in this age, the true servant and true devotee of the Holy Prophet (peace and blessings of Allah be upon him) has commanded us to apply to ourselves. This is the very true Islamic teaching and practice, a few examples of which I have presented. Commanding us to act upon and spread these teachings, and expecting this from us, the Imam of the age, the Promised Messiah and Mahdi Ma'hud (peace be upon him) said that with this thinking, wherever you build mosques, you will continue to open new avenues for the introduction and propagation of Islam. People will turn their attention towards Islam. Its beautiful teaching will captivate them, and thus your numbers too will continue to grow. (Adapted from Malfuzat, volume 7, page 119, edition 1985, published in England)

Hence, this is the very purpose for which we should build our mosques, and which we do build. This is the very teaching which today, by seeing through the media and gaining knowledge of it, the world is turning towards us. From a common man to great leaders and statesmen, when they observe that on one side there are extremist groups who are engaged in violence and indiscriminate killing and destruction, and on the other side there is a Jama'at that is striving for love, affection, reconciliation, and peace. On one side there are mosques of so-called Muslims, from which expressions filled with abuse and filth are made in the name of Allah the Almighty and His Messenger, and on the other side only matters of peace and reconciliation are spoken of, and the slogans of "Love for All, Hatred for None" are raised. Certainly, these matters draw attention to themselves. People develop curiosity as to why there is a difference between these two types of Muslims. And then this curiosity inclines them, through today's modern media, the internet, etc., towards trying to obtain information about Jama'at Ahmadiyya.

The day before yesterday, I had the occasion to go to the Dublin Parliament. I also got the opportunity to meet some Members of Parliament. One of them said that the manner in which Jama'at Ahmadiyya strives to establish human values and for the establishment of peace is not seen among other Muslims, and that he had taken this information about the Jama'at after going into great depth. And he said that having taken all this information, I now wish for Jama'at Ahmadiyya to soon build a mosque in Dublin as well, so that this message of love and lofty values may also spread in this city, which is my city. So in this manner, Allah the Almighty is telling the world not to form a wrong opinion about Islam by seeing only one side of the picture, but rather to also see the other side of the picture, which is the true side, and which today is being presented by the Jama'at of the true servant of the Holy Prophet (peace and blessings of Allah be upon him).

Hence, we should not become happy merely on the fact that we have built a mosque here, and that today the world has seen your mosque through MTA. You too have become able to tell the world that we also have a mosque. There will also be a function in the evening, insha'Allah, in which the educated class will get the opportunity to see your mosque, and these people will praise the beauty of the mosque, or perhaps the praise has already begun. Or, at various times, perhaps various people from this city as well as from outside will come to visit the mosque, and you will become happy that so many people or so many groups have visited, and you will simply assume that we have achieved our objective. This is not so. As I said, there are many things that you are proclaiming with this mosque. All these matters should place a very great responsibility upon you. Hence, every Ahmadi residing here should focus on these responsibilities, as to how this responsibility is to be fulfilled.

As I have already explained, what the role of a mosque is and what is proclaimed from our mosques. How we are to fulfil the rights of Allah and also the rights of His creatures. If there is no attention towards their fulfilment, then our claims too will be hollow. Our slogans and proclamations too will be deceiving the world. We will merely be pleasing the people of the world through verbal claims and propaganda, but our attention will not be towards the very purpose of our lives, which is to please God and to mold our deeds in accordance with His pleasure.

In the verse that I recited at the beginning, Allah the Almighty has also described the qualities of those who maintain the mosques. The scope of this verse extends from the Ka'bah to every mosque that is maintained by people who possess those qualities mentioned in this verse. Those who are included among the believers. Among those believers whose standards of faith Allah the Almighty has described in one place as follows. He said اَشَدُّ حُبًّا لِلّٰہ. That is, the love of believers for Allah the Almighty is the greatest. No other worldly love overpowers them. They continue to strive throughout their lives to attain the love of Allah the Almighty. It is not the case that they forget the love of Allah the Almighty in order to attain worldly gain. The love of Allah the Almighty demands that His commandments be acted upon. It demands that He be worshipped. It is not so that a person forgets his prayers under the pretext of his work. That he resorts to lies in order to derive financial benefit. While doing such things, a person should think: is my love greater for Allah the Almighty or for worldly interests? If worldly things are taking him away from the commandments of Allah the Almighty, then the love of the world is overpowering. The Promised Messiah (peace and blessings be upon him) says in one place:

"It should be known that the jealous love of God Almighty in His essential love does not desire that any believer should associate anyone with Him (i.e. Allah). The faith which is dearest to us can only be safeguarded if we do not associate anyone with Him in our love." (Maktubat-e-Ahmad, volume 2, page 534, letter no. 120, Letters to Hadrat Munshi Rustam Ali Sahib (may Allah be pleased with him), published by Nazarat Isha'at Rabwah)

Hence, this is a matter of great consideration. As far as words are concerned, every Muslim says: I love God, I love the Messenger. This is why they become ready to kill and be killed. We will never hear from the mouth of any Muslim that he does not love God or His Messenger (peace and blessings of Allah be upon him). But how many are there who act upon the commandments of God and His Messenger. Take only the matter of prayer. We need to take stock as to whether we offer our prayers by fulfilling their rights. There are many whose answer is that they offer three prayers or four prayers. Then there are many who hasten so much in the performance of prayer that it is as though they are getting a burden off their neck. Prayer, which is the means of bringing one closer to God Almighty and of expressing love for Him. If we are not performing it with care, then we are not fulfilling the demands of love. Then concerning the believers, Allah the Almighty says that when Allah and the Messenger call them about some decision, or command them in some matter, they say: we hear and obey.

Hence, every one of us needs to take stock of this standard. Only self-evaluation can tell us about our condition. The Holy Qur'an has given countless commandments, regarding which the Promised Messiah (peace and blessings be upon him) has written in one place that they are seven hundred commandments. And whoever does not accept them, and does not try to act upon them, is moving away from me, severing his connection from me. (Adapted from Kashti-e-Nuh, Ruhani Khaza'in, volume 19, page 26)

Hence, our faith in Allah the Almighty will only be complete when we are acting upon the commandments of Allah the Almighty. Then we say that we believe in the Hereafter, but there are many among us for whom this claim of belief in the Hereafter is merely lip-service, because if the belief in the Hereafter were complete, then a person would refrain from many sins and from usurping rights. Out of fear of worldly law we refrain from doing many things, thinking what will happen if we are caught, and we even obey our officers out of fear of them. But many among us commit many wrong deeds because, despite the claim, we do not think about the Hereafter. Many among us, even if at times we are offering Prayers with humility, do so in order to pray for the attainment of our objectives. Worldly objectives are very many among them. Some come to mosques only because of the thought, what will people say, that he hasn't come to the mosque for so long. Allah the Almighty, however, says that those who maintain the mosques observe the Prayer for the sake of Allah the Almighty. Congregational Prayers, observance of them, performance at the proper time, are done for attaining the pleasure of Allah the Almighty. Their worship is for attaining the pleasure of Allah the Almighty. Their financial sacrifices too are for attaining the pleasure of Allah the Almighty. They have no fear of anyone other than Allah the Almighty. Allah the Almighty says that these are people who do not merely make claims of faith, but rather see the support and help of Allah the Almighty at every moment. Their every step is taken towards new and ever new paths of guidance. Every path opens for them the doors of success and salvation. It opens the doors of successes. This guidance leads them to successes. They are bestowed with successes. It is the favour of Allah the Almighty upon Jama'at Ahmadiyya that He has bestowed upon the Jama'at such believers whose objective is not merely to make claims of faith, but rather to attain the pleasure of Allah the Almighty, and this is the very secret due to which Jama'at Ahmadiyya, as a whole, is advancing towards the heights of progress. Hence, in order to become a part of these favours, in order to fulfil the right of maintaining the mosque, as I have said, every one of us needs to constantly take stock of himself, so that no Ahmadi man or woman remains who is deprived of the blessings of this progress and of attaining the favours of Allah the Almighty. Our fears should not be worldly fears, rather, if there is any fear, it should be filled with the love that our beloved God should not become displeased with us. Hence, after the building of this mosque, when the eyes of the world will be upon us, then in fulfilling the demands of faith, we will have to take stock of ourselves more than before. We will need, more than before, to strive to mould our deeds in accordance with Islamic teaching, only then will we be able to properly guide those who, upon seeing the mosque, turn their attention this way.

After the mosque, new avenues of tabligh and the introduction of Ahmadiyyat, that is, true Islam, will open, and are indeed opening. As I have said, people will come, they will see. Wherever in the world a mosque of the Jama'at is built, people, schoolchildren, and other groups also come. These days, because of the actions of certain Muslims, the world's eyes are very much upon Muslims, therefore, as I have said, curiosity has greatly increased. When they see, through our deeds and our conditions, the true side of the picture of Islam, they will certainly be impressed. Hence, after building the mosque, the responsibility of those who reside here has further increased. This is why I am repeatedly saying that you are no longer hidden. There was a time when the Jama'at of Ireland was very small and no one knew of it. Now you people are no longer among those whom people do not know. The beautiful building of the mosque and its tall minaret are introducing you to the world every day. And today's inauguration, and in the evening, as I have said, insha'Allah, the function with non-Muslims or non-Ahmadis, will carry this introduction to every class. The newspapers have also begun writing something. Insha'Allah, more news will follow that will further inform the people of this country about Jama'at Ahmadiyya and about true Islam, and this mosque will not just remain a centre of attention for the people of Galway, but rather, people of other cities too will come to know about you and, if they get the chance, will also try to come here to see the mosque. This is our experience in various places. So, as I said, your tabligh will continue to expand. For this, every Ahmadi needs to prepare himself academically as well, so that he may give religious and academic answers, and there will also be the need to bring his practical conditions up to that standard at which the Promised Messiah (peace and blessings be upon him) wishes to see us. And what that standard is, I have already mentioned previously. That standard is to act upon all the commandments of the Holy Qur'an. To set such examples that the residents of this place automatically turn their attention towards you. There is also a strong religious inclination in this country. This is a country in Europe in which even today the rich, the worldly, and the poor still refer to their being Christians and express that they are religious, and that with reference to Hadrat Jesus (add peace be upon him)?, they consider Christianity to be their religion of salvation. We have to tell them that, according to our teaching, Hadrat Jesus (peace be upon him) was a true prophet of Allah the Almighty, and that he departed from this world after carrying out, in the best manner, the task entrusted to him from Allah the Almighty. The Master of true powers and the Lord of all the worlds is the One and Unique God, whom Hadrat Jesus (peace be upon him) also worshipped, and whom his pure mother Hadrat Mary also worshipped. And, in accordance with the prophecies of earlier prophets, Hadrat Muhammad, the Messenger of Allah (peace and blessings of Allah be upon him) has come from Allah the Almighty with the final and perfect Shariah. And it is this Shariah that is perfect and salvific, that brings one nearer to God Almighty, and is the means of beautifying this world and the Hereafter, but not merely by making claims, rather by acting upon this Shariah. We will have to tell them that the proof of Islam being a living religion is that, in following the Holy Prophet (peace and blessings of Allah be upon him), the Promised Messiah (peace be upon him) has come, who has united us with God Almighty. That God who hears our prayers and also accepts them, who, in accordance with His promise, is also showing His Signs. Hence, now the survival of the world lies in accepting this Promised Messiah. A living relationship with Allah the Almighty will only be created by coming into the embrace of this Promised Messiah. But can we say these things to others without any hesitation, or will we have to pause and think whether to say it or not? If another person challenges me regarding the acceptance of prayer, am I in such a state that I can accept it? Do I have a relationship with Allah the Almighty? Am I, while keeping in my heart the fear of Allah the Almighty and His love, striving to mould my life in accordance with the commandments shown by Him? If not, then how, as an Ahmadi, can I, without realising my responsibility and without fulfilling it, invite the world? How can I tell the world: O friends, the Messiah who was to come, has come?

Will people not ask me: what change has this Messiah created within you, that you are inviting me towards accepting this Promised Messiah by enticing me with the prospect of pure changes being created? How much of a relationship with Allah the Almighty have you yourself developed, that you are inviting me to accept the Promised Messiah by enticing me with the prospect of developing a relationship with Allah the Almighty? Your religion tells you to fulfil the right of Allah the Almighty by worshipping Him; rather, it is written in your Holy Qur'an that the purpose of human life is to worship God, and you have been created for this very reason. How many Prayers do you offer in congregation? You have built the mosque beautifully, but its beauty lies in the condition of those who pray. It is from them that its splendour shines forth even more. Do you people offer the five daily Prayers in the mosque? Do you fulfil the rights of the servants of Allah the Almighty? The Holy Qur'an tells you that you are Khair Ummat (the best of nations), raised for the benefit of mankind, because you exhort to good deeds and forbid from evil. Those who ask will ask us: does your purpose get fulfilled merely by exhorting? If not, then first take stock of yourselves as to whether you yourselves are also acting upon what you are saying. Those who ask will ask: you speak of good treatment of relatives and other people, but are your own actions in accordance with this? You speak of fulfilling your trusts and fulfilling your covenants; are you a hundred percent committed to fulfilling the right of trusts and fulfilling the covenants? You speak of sacrifice and humility, but is this manifest in every word and deed of yours? You say that Islam teaches us Husn-e-Zann (good thoughts of others), but have you applied this Husn-e-Zann to your daily life or not? You say that the Holy Qur'an strongly exhorts us to remain steadfast on truth, but on many occasions I have myself seen you resorting to lies for the attainment of worldly benefits. This anyone can say to us, if our deeds are before him. You say that Islam teaches us to suppress our anger and to deal with forgiveness. The teaching is very fine, but do you also manifest these matters in your daily affairs? You are telling me a very beautiful teaching of Islam, that for upholding justice and fairness, your standard should be so high that even the enmity of an enemy should not incite you to be unjust to him and to usurp his right; but are you striving to attain this standard of forgiving others and of establishing justice, and do you have the courage for it? All your commandments which you mention with reference to the Holy Qur'an are very fine and beautiful, but are you acting upon them? You say of other Muslims that they did not accept the Promised Messiah, which is why they are in this state where they are slitting each other's throats and رُحَمَآءُ بَیۡنَہُمۡ (tender among themselves) is not manifest from them, and they are doing the opposite of this. But you, who have accepted the Promised Messiah, every action of yours, according to your saying, should be in accordance with Qur'anic teaching. If not, then to what spiritual and practical revolution are you calling us? We are like you and you are like us. What is the difference between you and us? Hence, we should always remember that wherever an Ahmadi is known as an Ahmadi, his responsibilities increase greatly. He is no longer just an Ahmadi, but rather becomes a representative of the Promised Messiah. This is why the Promised Messiah (peace and blessings be upon him) said: do not bring disgrace upon us by being attributed to us. (Adapted from Malfuzat, volume 7, page 188, edition 1985, published in England)

Hence, the effect of any bad deed of an Ahmadi is not limited only to his own person, but rather reaches the very person of the Promised Messiah (peace be upon him). This is a very important matter which every Ahmadi should keep before him, and when all this is kept before him, then every Ahmadi will become an ambassador of Ahmadiyyat. Every introduction will exalt him so much in the eyes of the world that the world will rush towards you. You will become a representative of the Promised Messiah (peace be upon him). You will become those who fulfil the right of tabligh. You will become those who beautify the world and the Hereafter of the people of the world. You will become those who absorb the favours of Allah the Almighty. Hence, for the attainment of this, we need to strive vigorously. We need to perform our five daily Prayers in congregation and with care. We need to fulfil the right of the mosque. We need to develop a relationship with God Almighty through Nawafil along with the obligatory Prayers. We need to give great attention to the fulfilment of the rights of God's creatures. Every Ahmadi man and woman needs to understand his and her responsibility.

We tell the residents of this place with great enthusiasm that we have named this mosque Mosque Maryam, because the people here have great respect for Hadrat Mary. We tell them that Hadrat Mary is also dear to you because she is the mother of Hadrat Jesus, but she is not dear to us only because of being the mother of Hadrat Jesus, rather, Allah the Almighty looked upon her with affection by also considering her standard of righteousness and taqwa, and told the believers: develop qualities like those of Mary. Mary safeguarded her chastity, and she safeguarded it because of the love and fear of Allah the Almighty. She was perfectly obedient to Allah the Almighty and acted upon His commandments. She was righteous and steadfast on truth. Hence, Allah the Almighty has commanded every true Muslim man and woman to adopt these qualities of believers. Here, I would also tell those Ahmadi girls and women that if the people here only respect Hadrat Mary, and only respect her, and do not try to adopt those qualities which were in her, then this is their weakness. A true Muslim man and woman should, like Hadrat Mary, while being the true obedient one of Allah the Almighty, try to walk upon the commandments of Allah the Almighty, and among these commandments, modesty and the veil are also a commandment, which Allah the Almighty has mentioned in the Holy Qur'an. Hence, along with the worship of Allah the Almighty, one should also pay attention to one's modest dress. May Allah the Almighty grant everyone the ability to live their lives in accordance with His pleasure and to become true believers. May He make us those who, instead of drowning in the world, fulfil the right of worship. May He make us those who fulfil each other's rights. The Promised Messiah (peace and blessings be upon him) admonishes us in one place, saying:

"I say truly that this is an event which Allah the Almighty has created for the fortunate ones," meaning the coming of the Promised Messiah (peace be upon him). "Blessed are those who benefit from it. You people who have established a relationship with me, never, never become arrogant in this matter that you have already attained whatever you were to attain. It is true that you are closer to felicity than those deniers who, by their severe denial and contempt, have angered God, and it is also true that you, by employing Husn-e-Zann, have endeavoured to save yourselves from the wrath of Allah the Almighty. But the truth is that you have come close to the spring which Allah the Almighty has, at this time, created for eternal life. Yes, drinking the water still remains. Hence, by the grace and mercy of Allah the Almighty, seek the strength that He may quench your thirst, for without Allah the Almighty nothing can come about." It is Allah the Almighty alone who grants the ability. "I know with certainty that whoever drinks from this spring will not perish, because this water gives life and saves from destruction and protects from the attacks of Satan. What is the way to be quenched from this spring? It is this, that you should restore and fully fulfil the two rights which Allah the Almighty has placed upon you. Of these, one is the right of God, and the other is of His creatures." (Malfuzat, volume 3, pages 184-185, edition 1985, published in England)

May Allah the Almighty always grant us the ability to fulfil this right, and may we become those who benefit more and more from this spring, and then become those who also let the world benefit from this spring. Let me also share some details of this mosque. There is interest in this in the world too. I had laid its foundation in September 2010, and the total area of the land is 2400 square metres, approximately three-quarters of an acre, just slightly less than three-quarters of an acre. In any case, the covered portion of the mosque is 217 square metres, and this place was purchased in 2009 at a cost of five hundred and fifteen thousand euros. There was also a house built on it. Then approximately eleven hundred thousand euros were spent on its construction. Combining the main hall and the other places, approximately two hundred people can offer Prayer in them. There are also two offices adjoining this mosque. As I mentioned, there was also a house consisting of three rooms, in which a kitchen etc. is also built. There is also parking space for seventeen cars. Then, along with this, this place has a very good location. There is a horse race nearby here, a racing ground from where this mosque is very well visible. A famous festival takes place here, and famous personalities also come to participate in this horse race. About forty thousand people from this area participate in it. And the view of the mosque from there is also very beautiful, so in this regard too, the introduction of the mosque will increase, because people from outside will also come here. And this is quite a populated area. Hundreds of people pass by here almost daily. A residence for students is also nearby here. Galway Airport is also at a distance of ten minutes. Along with this, two more houses have now also been purchased subsequently, which adjoin right at the back along the wall, and they too have good accommodation. In any case, may Allah the Almighty bless this whole complex in every respect, and may He grant the people here the ability to fulfil the right of this mosque.